What are the core principles of equitable farming and why do they matter? Jonas Brab explores trade issues in the herbal industry and what Fairtrade and FairWild certifications protect.
Fairtrade is a common certification to find when shopping for coffee, tea or chocolate. Most people are perhaps vaguely aware of what Fairtrade stands for. According to the Globescan survey in 2008, in the UK about 70% of those asked recognised the label, and of those 86% said that they trusted it (1).
Perhaps another industry where people are particularly aware of social issues within the supply chain is the fashion industry. Modern slavery, forced child labour, unsustainable wages and poor working conditions are known factors, and reports abound about these unfair conditions, all over the world, including the UK (2,3). But what about our herbs? Rarely do we see the label of Fairtrade, Fair for Life or FairWild on products containing culinary or medicinal herbs. Is all well in the herbal world?
Trade in the herbal world: The challenges we face
The herbal industry has been growing for many years, driven by an increased consumer interest in natural remedies, wellness, and plant-based products. However, this demand is increasingly adding to the pressure that is already present within the herbal industry. And poor social conditions for those involved in growing, harvesting, collecting of herbs, usually drives people to extract more from their environment, grow more at faster rates and harvest at unsustainable rates, or to substitute or adulterate herbs, just to try and get by. This is why social sustainability is intrinsically linked with environmental sustainability and good quality standards. But how can we know what impact it is having?
Perhaps one of the greatest challenges in trying to assess the fairness of trade with herbs, is the great diversity of herbs, their origin, life cycle and the socioeconomic conditions of the countries in which they grow and are harvested. Many herbs are wild harvested, although arguably, if the land is well managed to sustain wild plant populations, wild harvesting is not just wild harvesting, but a reciprocal relationship akin to a low intensive form of land management or farming. Some herbs are collected from harsh desert environments and have been collected for centuries.
Others might be gathered from lush rainforest environments and have perhaps only recently been discovered and thus harvest is fairly new. Such a great variability in conditions can make it difficult to assess if work environments represent a good one for those involved in growing and harvesting. Herbs come from all over the world. It can be incredibly difficult to find out where exactly they come from, what the living and working conditions are of those involved. Sometimes it can be dangerous for anyone to travel to those places in the first place, making it impossible for anyone ‘neutral’ to assess the situation.
Complex supply issues
One of the issues many farmers and collectors face is that they are small scale operators that rely on traders to take their products and sell them at national or international markets. While consumers of devil’s claw in the UK for example, may pay around £50 per kg for non-organic devil’s claw powder, exporters of Devil’s claw from Namibia may receive $3.20 (£2.55), and collectors $0.45 or £0.35 per kg. Sometimes they don’t get paid with money at all but get given alcohol instead. Additionally, individual collectors often don’t have their own scales, and thus rely on the traders to weigh their harvest for them, making them vulnerable to additional exploitation (4). Turmeric farmers in India face similar issues. These farmers are also at the hand of middlemen who can determine the prices, without having to be transparent about their reasoning for price adjustments (5). Combined with unpredictable climate, soil depletion, either due to weather changes or modern agricultural practices, potential crop failures, an ever-fluctuating market and little governmental support and protection, this often leaves farmers with substantial amounts of debt, and little hope for the future (6).
Farming is often idealised as a peaceful, healthy way of life. However, farming as an industry has the highest rates of mortality in any industry (7). The leading reason for death: Suicide. Recent studies have found that across the globe, farmers face incredibly stressful ongoing challenges and often face long hours, low value for their work and challenging government bureaucracies (7). Around one in eight suicides in the world is committed by ingesting pesticides (8). And although male farmers are much more likely to be affected by this, female suicide rates within the farming community, are on the rise (7).
But farming is not the only aspect of the herbal supply chain that needs investigating. Once crops are harvested and collected, there are often further steps that have to be taken, before herbs can reach the global market. Herbs must be dried, cut, processed, sorted and packed. Frankincense sorters in Somaliland are reported to work under very poor conditions. Working up to 12 hours a day, 6 days a week on 1$ a day, they hardly earn enough to support their families. Some workers, who were interviewed, stated that warehouses they work in, had no toilets or running water, and the women working there were developing kidney complications and urinary tract infections. Eligibly, this frankincense was eventually bought by a company in the USA, that claimed to “support the community by paying Somaliland women to clean and sort the resins all while ensuring fair labour conditions and promoting safe and healthy working environments free from exploitative practices, harassment and discrimination” (9).
International biopiracy
While those areas explored so far in this article point to injustice mostly located in local systems (e.g. the role of middlemen), as well as national (the role of government and national markets), injustice also occurs on an international scale. Effects of international markets and stakeholders on local prices is undeniable. A more indirect but nonetheless impactful intervention by global players, however, is the patenting of medicinal herbs by companies that have very little to do with the local population who may have been using the herb for many generations.
Companies may come in and “discover” a herb or constituent, test it for medicinal claims, and then patent the herb’s use for specific conditions. This is called biopiracy. For example, in 1995, the Indian Council for Scientific and Industrial Research (CSIR) objected to a turmeric patent which the United States granted the University Of Mississippi Medical Center. The university had successfully secured the sole right to using turmeric powder as an oral and topical ointment for healing wounds. After the CSIR proved that turmeric had been used in India for these purposes for centuries, the United States Patent and Trademark Office (USPTO) revoked its initial decision and rendered the patent invalid. Currently there are several ashwagandha patents that have been granted, which do not give any credit to the origins of the herb, and that it has a long history of use (10). This is not an uncommon story for medicinal herbs.
The above cases highlight the importance of strong regulating mechanisms within the herbal industry. Without them, unjust practices will prevail within different levels of the industry, and consequently,
- will erode the possibility for sustainable livelihoods for those involved at the most fundamental levels — collecting, growing, harvesting and processing.
- erode traditional knowledge, as communities that are exploited lose motivation to preserve traditional farming methods and knowledge, which can have cultural and ecological consequences.
- put plant populations at risk, and damage the environment, as it will drive people to unsustainable harvest rates and practices, such as over harvesting, soil erosion, deforestation etc. in an attempt to survive.
- erode herbal quality, as farmers will not be able to invest the money needed to provide the parameters for high quality products (e.g. drying and storing facilities).
Core principles of equitable farming
The core principle that is required to assess a supply chain in terms of environmental or social sustainability is transparency. Without the visibility of the whole supply chain, it is impossible to assess the situation and make any changes to it.
The second core principle of a sustainable supply chain is equitable relationships between the parties involved within it. And this starts on a local scale. Commonly, one of the first steps for local farmers or collectors to break their dilemma with middlemen, is to form collectives. As collectives, they have a stronger voice on the market. Additionally, there are bigger companies, who trade directly with growers and collectors, or their collectives, and who value fair trade with them. Organic India is one such example, that trades directly with farmers and farmer’s co-ops, sourcing exclusively organic herbal material and providing the farmers they work with, with better pay for their labour, as well as secure contracts on their crops (11). Today they count nearly 2000 farmer partners, stewarding 8,500 acres of thriving regenerative organic farms and 370 thousand acres of Certified Organic Forests. Perhaps a leading example for an organisation of large scale, still being able to support small farmers, rather than exploit them for the purpose of profit.
The most recent milestone in their journey was to support small scale farmers in Janakpur village in India, to supply the world’s first Fairtrade certified ashwagandha root, a herb that has had a massive surge of popularity all over the world in recent years. The certification not only enables the farmers to get better prices for their produce but also gives them access to an additional Fairtrade Premium of 15% of the crop value, which will be used for the development of their village and community (12). There are other leading examples in the field, such as Agroproduct in Kosovo, who are FairWild certified, and champion fair wild collection, as well as cultivation and processing of medicinal herbs. What companies like the two mentioned here tend to have in common, is that they work with farmers and collectors directly, which increases transparency and offers direct market access for farmers and collectors. Equitable relationships imply fair wages and secure futures for farmers.
Another core principle is further education and training, through which farmers and collectors can be empowered to take ownership over their land, their relationship with it and how they want to interact on the market.
These core principles can be found within various certification schemes. Fairtrade and Fair4Life encompass the more social elements of sustainability. FairWild encompasses both environmental and social sustainability, but its focus lies on wild harvest. Union for Ethical Biotrade (UEBT) focuses on both ecological and social standards, for wild harvest and growing. Organic focuses more on environmental aspects of sustainability — though farmers who produce organic crops, also tend to get higher prices for them.
Of course, sustainability is possible without these certification schemes, but as demonstrated with the case of frankincense, it seems we are unable to trust the words of big companies who give us vague promises of sustainability and social welfare. We need accountability within the herbal supply chain, without it we are risking the plants we are using, the people who hold the traditional knowledge and the environments in which these plants thrive. Certifications are by no means perfect, and they too can fail. But they are useful and can offer additional accountability, which seems to be necessary, given the state of the global industry. Another building stone, to take the matters of sustainability and fairness into the right direction, creating more awareness, transparency and justice for the growers and collectors of medicinal plants.
References
- Consumer support for Fairtrade strong despite cost of living crisis. Fairtrade Foundation. Published 2023. https://www.fairtrade.org.uk/media-centre/news/consumer-support-for-fairtrade-strong/
- Modern slavery in fashion. Unseen UK. Published October 8, 2023. https://www.unseenuk.org/modern-slavery-in-fashion/
- McCosker J. The Impact of Fast Fashion on Garment Workers. Good On You. Published August 11, 2023. https://goodonyou.eco/impact-fast-fashion-garment-workers/
- Cole, D. (2003). The Impact of Certification on the Sustainable Use of Devil’s Claw (H. procumbens) in Namibia.
- Fowler D. A Spotlight on Turmeric Farmers: Challenges and Triumphs. Turmeric Trove. Published February 4, 2024. https://www.turmerictrove.com/articles/a-spotlight-on-turmeric-farmers-challenges-and-triumphs.html
- Saboo AM, Sharma A. Suicides within India’s Agricultural Industry: How Climate Change and Government Policy are Impacting Human Rights | OHRH. Oxford Human Rights Hub. Published October 16, 2023. https://ohrh.law.ox.ac.uk/suicides-within-indias-agricultural-industry-how-climate-change-and-government-policy-are-impacting-human-rights/
- Behere PB, Bhise MC. Farmers’ suicide: Across culture. Indian J Psychiatry. 2009 Oct-Dec;51(4):242-3. doi: 10.4103/0019-5545.58286. PMID: 20048446; PMCID: PMC2802368.
- Mew EJ, Padmanathan P, Konradsen F, Eddleston M, Chang SS, Phillips MR, Gunnell D. The global burden of fatal self-poisoning with pesticides 2006-15: Systematic review. J Affect Disord. 2017 Sep;219:93-104. doi: 10.1016/j.jad.2017.05.002. Epub 2017 May 12. PMID: 28535450.
- Fobar R. Somaliland’s frankincense brings gold to companies. Its women pay the price. The Guardian. Published January 7, 2023. Accessed November 28, 2024. https://www.theguardian.com/world/2023/jan/07/somaliland-frankincense-female-workers-exploited-abuse
- The Issue of Biopiracy in Agriculture. FoodCircle. https://www.foodcircle.com/magazine/biopiracy-bioprospecting-definitions-agriculture-examples
- Organic India. Impact Report 2022–2023.; 2023. https://www.organicindiausa.com/wp-content/uploads/Organic-India-Impact-Report.pdf
- McCarthy C. Meet the world’s first Fairtrade Ashwagandha farmers. Fairtrade America. Published May 6, 2024. https://www.fairtradeamerica.org/news-insights/meet-the-worlds-first-fairtrade-ashwagandha-farmers/